The basis of Avalon is the sovereign individual, who declares himself in a declaration of sovereignty. Each individual finds their own words.
Here is an example of Daniel Model's declaration
I hereby declare myself to be a sovereign individual on whom no one can impose rights and obligations without my consent, not even on the basis of fine-sounding legal, moral or other justifications. I submit myself to the obligation to recognise the sovereignty of other individuals to the same extent. I hereby declare that I do not wish to be considered a member of any association, community or society of any kind which I have not expressly joined. This declaration is addressed to all individuals and groups of any kind, but especially to criminal organisations and states that pretend to be able to impose obligations on me without my consent. They do not specifically ask for my consent, although I could even have voted in favour out of my own interest or in the spirit of my free and voluntary contribution to the common good. This circumstance is not cured by so-called democracy - on the contrary: the all-dominant majority principle without qualification requirements for those entitled to vote allows base motives such as envy, resentment and other resentments to be ‘cultivated’, which - quite ‘legally’ - lead to the theft of property from minorities or other groups. Furthermore, the mere possibility of participating in this dubious power through a multitude of legislative, judicial or executive functions and offices reduces the essential resistance to such monstrosities to almost zero.
This declaration is directed in particular at those states that wish to impose their so-called sovereignty on me under terms such as ‘constitution’, ‘law’, ‘ordinance’, ‘marching orders’, ‘official notification’, etc. As a sovereign individual, I am aware that subjugation to a state to which I have not given my consent will at best create fewer costs or more benefits than if I were to prioritise my own sovereignty always and under all circumstances in the sense of an ideology of sovereignty.
Although I explicitly do not do this, I feel compelled to leave the path of tolerated oppression that I have followed to date, because the damage is getting out of hand in a variety of ways, such as violations of my human dignity through increasing coercion; markedly growing restrictions on the power of disposal over my body and my other property; insinuations regarding my inability to care for myself and my health; open mistrust that I can care for myself and my property with honest and upright intentions; growing administrative and legal effort to comply with the legal norms that have become unmanageable and the requirement of the ‘transparent citizen’; permanent and growing danger of criminalisation through legal norms that have become inhumanly unmanageable; Opportunities to be brought before a court and politically condemned without anyone else suffering any damage; open theft of my property under threat of violence, instrumentalisation of business and science - and much more - while the potential benefits are constantly diminishing in a variety of ways, such as the protection of my health through the administration of supposedly side-effect-free vaccination substances, which then nevertheless cause considerable damage and can even lead to death; the protection of me and my property through constantly changing legislation and the resulting legal uncertainty; the increasing inconsistency of the escalating number of legal norms with the result of the accumulation of legal disputes and the procrastination and overburdening of the actual administration of justice; open violation of the principle of separation of powers through monopolisation and instrumentalisation of jurisdiction, violation of fundamental principles of independence through jurisdiction in one's own cause and legislation by the executive administration; increasing wiretapping and surveillance; open and growing mistrust of me as a citizen and person, including the so-called ‘automatic exchange of information with foreign states’ regarding my bank data; economic incentivisation and admission of so-called refugees with the consequence of destabilisation of peace and order - and much more.
There is also no prospect of this imbalance improving. The irresponsible, wasteful use of the taxes and levies paid by citizens, the favouring of the undesirable under the seemingly nice term ‘social costs’ and the burdening of the desirable through progressive taxation, wealth taxes and more culminates in the discouragement of the good and the strong and in high national debt. There is no sign of an end to the poverty-inducing growth of the state. Despite my tens of millions in contributions alone, the debt has risen to such an extent without my consent that this is also a case of unfaithful management, for which I cannot and do not want to take responsibility as guarantor.
The benevolent tyranny that I have long assumed has given way to an evil tyranny that creates constraints and dependencies on nationals that have the same characteristics of slavery as those that have long been considered forbidden and abolished.
I hereby also declare myself to be a moral, spiritual, rational and linguistically gifted person who cannot be a member of such an unreasonable, lying, stealing and immorally acting association called ‘state’ - a state, which, for its part, is subjecting itself more and more to opaque, foreign influences, entangling itself in dubious memberships of higher-level, global institutions with obscurely appointed representatives, which are breaking their own long-cherished traditions of neutrality and protection of the individual, such as banking secrecy. for example, to be abolished in a short space of time.
In my orientation towards my conscience and the good, I pose no threat to others and renounce the right of the so-called constitutional state, which - as is to be expected from a monopoly - produces ever worse laws with ever greater burdens and cost consequences. This so-called ‘law’ is created by others under specific premises and procedures and is used ever more blatantly to oppress the members of these states. Ultimately, this written letter is a fiction that can be changed again through legislation and can and does kill. I, on the other hand, consciously enter into the supra-positive law or natural law, in which the norms of coexistence have an eternal character, such as the prohibition of encroaching on the property of others and are valid without having to be written. This natural law or a priori law is the basis of any non-violent and peaceful coexistence of people, has been valid at least since the thought of ancient philosophers such as Heraclitus, Socrates and Aristotle was recorded and is closely related to human rights.
Hereby, as a sovereign individual and as a spiritually moral human being, with my innate free and self-determined nature, I have ruled as my own judge on the appropriateness and usefulness of any membership in organisations such as ‘states’ and have pronounced my judgement. I do not exclude the possibility that there are or will be communities, such as Avalon, which are or will be built on the basic principles of a natural order and in which membership could be an honour for me.
I expressly reject the mafia principle, which states that I have to leave a country if I don't like it. Rather, it is the oppressors of sovereign individuals or spiritually moral people who are to be regarded as lepers and who must immediately refrain from their harmful actions with their increasingly visible consequences.
I do not accept any violence or threat of violence against me and expressly proclaim my sovereign will to live in peace, to be left alone and to leave others alone. I will not harm any other sovereign individual, especially of such a nature that I do not wish to be harmed. People or organisations that violate this principle of reciprocity, for example by acting not only as thieves of property but also as thieves of time, can be held responsible by me for the resulting damage. I reserve the right to demand compensation for the damage caused to me to date.
Daniel Model in September, 2015
And this is how AVALON explains itself
The supporting pillars of Avalon are the sovereign individuals. They form the human race and relegate the omnipresent question of gender to second place. In their love of humanity, Avalonians help future humans to achieve their sovereignty as well. Avalon is about people, not territory. Land belongs to people, not states. Avalon protects the freedom of the individual, which is why there is no state with employees, only volunteers for whom it is an honour to hold office for the Avalonian community. In Avalon, the main administrative tasks are automated.
Avalon is not subject to any international laws, committees or experts, but stands entirely on its own. Avalon may not exercise power over sovereign individuals. Individuals can only lose their sovereignty if they violate natural law and cause harm to others.
The strict neutrality of Avalon, which does not interfere in the disputes of other nations, is an essential pillar. It takes strength, courage and humility not to be taken in by one party but to hold on to one's own fortress. In Avalon, neutrality is therefore also called the centre, because it is what people seek for themselves, what strengthens them so that they can then act freely for the benefit of others.
In keeping with the basic idea of the Modelhof, it is available specifically for peace talks between warring parties. The parties to the dispute can expect hospitality and impartiality. They enter the Model Court via separate entrances and are then welcomed and tuned by the message of the Solomon's Key at the central portal.
We have now placed neutrality as an independent pillar alongside the sovereign individual. Added to this are the five pillars of the quintessence, the internalisation of which gives the Avalonian the means to transform the social into an art. What is still missing is what is called the trilogy in Avalon, consisting of the independent elements of legal life, economic life and spiritual life. All three stand on their own, follow their own principles and yet are connected via the ‘logy’, i.e., via logic and analogy to the social order. We look for this analogy in humans and find several: Body, soul and spirit - thinking, feeling and willing - rhythmic system, nervous- sensory system, metabolic system. As Avalon is a social organism, research into analogies in the aforementioned three areas will yield fruitful results. As things stand today:
Legal life follows the principle of Natural Law, which is recorded in a thin booklet. It is only supplemented when a natural law has been found that was not previously recognised. In Avalon, law is sought and not made for current reasons - accordingly, it has an eternal character and legal certainty is correspondingly high. The administration of justice is the responsibility of sovereign individuals. Only cases in which someone has suffered harm are admitted to court. Punishments are always aimed at making amends or mitigating the damage with the perpetrator's labour in favour of the injured party. There are no prisons in Avalon.
The highest principle is equality before the law.
Economic life regulates its own affairs. It is governed by economics, which is based on the laws of nature. The economy is characterised by virtues such as honest accounting, thrift, refinement, i.e., the transformation of materials of lower value into materials of higher value, and free enterprise. Debt is only possible if there is a lender. In Avalon, it is not possible to burden future generations with debt. Money cannot be created out of nothing here either, because money is not under the control of a central bank, but in the hands of free people. They decide which money they want to use for exchange. In the initial disposition, it is precious metal coins or cryptocurrencies. Other forms are also possible by individual agreement.
The highest principle in economic life is fraternity.
Spiritual life encompasses areas such as education, religion, science and culture and also regulates its own concerns. In Avalon there is no general compulsory schooling, but rather a specific love of education. Here, a walk in the woods is more important than sitting quietly in a barrack. Parents organise their children's education; schooling at home is encouraged but not required. Adults organise adult education. Basic didactic and pedagogical knowledge is made available to everyone because the role of teacher in Avalon is spread across many shoulders. People here love to pass on their knowledge! There are libraries everywhere with books that can be read even without electricity. Many forms are possible; they are inspiring and enlightening. There is no one-size-fits-all curriculum here, because each individual is unique.
Freedom is the highest principle of spiritual life.
Avalon is therefore built on the following 10 pillars:
The sovereign individual, strict neutrality, legal life, economic life, spiritual life and the five key ingredients of the quintessence. However, since 12 is the whole number, two further pillars will be built in the Avalonian age, the names and forms of which are not yet known.
In Avalon, violence is not monopolised. Violence belongs to the natural monopoly called the sovereign individual. He is the opposite of the despondent individual who convinces himself that he is the clever one who has to give in. He also has the responsibility to oppose the omnipresent rule of the barbarians and their stupid followers.
Any growth of the Avalonian community does not bring the disadvantage of the anonymity of oversized entities, because this is poured into decentralised communities. The sovereign individual is followed hierarchically by community autonomy and, at the bottom, the Avalon community federation. This order can only be overthrown by the lowest suddenly becoming the highest if man falls.
This declaration is directed in particular at those states that wish to impose their so-called sovereignty on me under terms such as ‘constitution’, ‘law’, ‘ordinance’, ‘marching orders’, ‘official notification’, etc. As a sovereign individual, I am aware that subjugation to a state to which I have not given my consent will at best create fewer costs or more benefits than if I were to prioritise my own sovereignty always and under all circumstances in the sense of an ideology of sovereignty.
Although I explicitly do not do this, I feel compelled to leave the path of tolerated oppression that I have followed to date, because the damage is getting out of hand in a variety of ways, such as violations of my human dignity through increasing coercion; markedly growing restrictions on the power of disposal over my body and my other property; insinuations regarding my inability to care for myself and my health; open mistrust that I can care for myself and my property with honest and upright intentions; growing administrative and legal effort to comply with the legal norms that have become unmanageable and the requirement of the ‘transparent citizen’; permanent and growing danger of criminalisation through legal norms that have become inhumanly unmanageable; Opportunities to be brought before a court and politically condemned without anyone else suffering any damage; open theft of my property under threat of violence, instrumentalisation of business and science - and much more - while the potential benefits are constantly diminishing in a variety of ways, such as the protection of my health through the administration of supposedly side-effect-free vaccination substances, which then nevertheless cause considerable damage and can even lead to death; the protection of me and my property through constantly changing legislation and the resulting legal uncertainty; the increasing inconsistency of the escalating number of legal norms with the result of the accumulation of legal disputes and the procrastination and overburdening of the actual administration of justice; open violation of the principle of separation of powers through monopolisation and instrumentalisation of jurisdiction, violation of fundamental principles of independence through jurisdiction in one's own cause and legislation by the executive administration; increasing wiretapping and surveillance; open and growing mistrust of me as a citizen and person, including the so-called ‘automatic exchange of information with foreign states’ regarding my bank data; economic incentivisation and admission of so-called refugees with the consequence of destabilisation of peace and order - and much more.
There is also no prospect of this imbalance improving. The irresponsible, wasteful use of the taxes and levies paid by citizens, the favouring of the undesirable under the seemingly nice term ‘social costs’ and the burdening of the desirable through progressive taxation, wealth taxes and more culminates in the discouragement of the good and the strong and in high national debt. There is no sign of an end to the poverty-inducing growth of the state. Despite my tens of millions in contributions alone, the debt has risen to such an extent without my consent that this is also a case of unfaithful management, for which I cannot and do not want to take responsibility as guarantor.
The benevolent tyranny that I have long assumed has given way to an evil tyranny that creates constraints and dependencies on nationals that have the same characteristics of slavery as those that have long been considered forbidden and abolished.
I hereby also declare myself to be a moral, spiritual, rational and linguistically gifted person who cannot be a member of such an unreasonable, lying, stealing and immorally acting association called ‘state’ - a state, which, for its part, is subjecting itself more and more to opaque, foreign influences, entangling itself in dubious memberships of higher-level, global institutions with obscurely appointed representatives, which are breaking their own long-cherished traditions of neutrality and protection of the individual, such as banking secrecy. for example, to be abolished in a short space of time.
In my orientation towards my conscience and the good, I pose no threat to others and renounce the right of the so-called constitutional state, which - as is to be expected from a monopoly - produces ever worse laws with ever greater burdens and cost consequences. This so-called ‘law’ is created by others under specific premises and procedures and is used ever more blatantly to oppress the members of these states. Ultimately, this written letter is a fiction that can be changed again through legislation and can and does kill. I, on the other hand, consciously enter into the supra-positive law or natural law, in which the norms of coexistence have an eternal character, such as the prohibition of encroaching on the property of others and are valid without having to be written. This natural law or a priori law is the basis of any non-violent and peaceful coexistence of people, has been valid at least since the thought of ancient philosophers such as Heraclitus, Socrates and Aristotle was recorded and is closely related to human rights.
Hereby, as a sovereign individual and as a spiritually moral human being, with my innate free and self-determined nature, I have ruled as my own judge on the appropriateness and usefulness of any membership in organisations such as ‘states’ and have pronounced my judgement. I do not exclude the possibility that there are or will be communities, such as Avalon, which are or will be built on the basic principles of a natural order and in which membership could be an honour for me.
I expressly reject the mafia principle, which states that I have to leave a country if I don't like it. Rather, it is the oppressors of sovereign individuals or spiritually moral people who are to be regarded as lepers and who must immediately refrain from their harmful actions with their increasingly visible consequences.
I do not accept any violence or threat of violence against me and expressly proclaim my sovereign will to live in peace, to be left alone and to leave others alone. I will not harm any other sovereign individual, especially of such a nature that I do not wish to be harmed. People or organisations that violate this principle of reciprocity, for example by acting not only as thieves of property but also as thieves of time, can be held responsible by me for the resulting damage. I reserve the right to demand compensation for the damage caused to me to date.
Daniel Model in September, 2015
And this is how AVALON explains itself
The supporting pillars of Avalon are the sovereign individuals. They form the human race and relegate the omnipresent question of gender to second place. In their love of humanity, Avalonians help future humans to achieve their sovereignty as well. Avalon is about people, not territory. Land belongs to people, not states. Avalon protects the freedom of the individual, which is why there is no state with employees, only volunteers for whom it is an honour to hold office for the Avalonian community. In Avalon, the main administrative tasks are automated.
Avalon is not subject to any international laws, committees or experts, but stands entirely on its own. Avalon may not exercise power over sovereign individuals. Individuals can only lose their sovereignty if they violate natural law and cause harm to others.
The strict neutrality of Avalon, which does not interfere in the disputes of other nations, is an essential pillar. It takes strength, courage and humility not to be taken in by one party but to hold on to one's own fortress. In Avalon, neutrality is therefore also called the centre, because it is what people seek for themselves, what strengthens them so that they can then act freely for the benefit of others.
In keeping with the basic idea of the Modelhof, it is available specifically for peace talks between warring parties. The parties to the dispute can expect hospitality and impartiality. They enter the Model Court via separate entrances and are then welcomed and tuned by the message of the Solomon's Key at the central portal.
We have now placed neutrality as an independent pillar alongside the sovereign individual. Added to this are the five pillars of the quintessence, the internalisation of which gives the Avalonian the means to transform the social into an art. What is still missing is what is called the trilogy in Avalon, consisting of the independent elements of legal life, economic life and spiritual life. All three stand on their own, follow their own principles and yet are connected via the ‘logy’, i.e., via logic and analogy to the social order. We look for this analogy in humans and find several: Body, soul and spirit - thinking, feeling and willing - rhythmic system, nervous- sensory system, metabolic system. As Avalon is a social organism, research into analogies in the aforementioned three areas will yield fruitful results. As things stand today:
Legal life follows the principle of Natural Law, which is recorded in a thin booklet. It is only supplemented when a natural law has been found that was not previously recognised. In Avalon, law is sought and not made for current reasons - accordingly, it has an eternal character and legal certainty is correspondingly high. The administration of justice is the responsibility of sovereign individuals. Only cases in which someone has suffered harm are admitted to court. Punishments are always aimed at making amends or mitigating the damage with the perpetrator's labour in favour of the injured party. There are no prisons in Avalon.
The highest principle is equality before the law.
Economic life regulates its own affairs. It is governed by economics, which is based on the laws of nature. The economy is characterised by virtues such as honest accounting, thrift, refinement, i.e., the transformation of materials of lower value into materials of higher value, and free enterprise. Debt is only possible if there is a lender. In Avalon, it is not possible to burden future generations with debt. Money cannot be created out of nothing here either, because money is not under the control of a central bank, but in the hands of free people. They decide which money they want to use for exchange. In the initial disposition, it is precious metal coins or cryptocurrencies. Other forms are also possible by individual agreement.
The highest principle in economic life is fraternity.
Spiritual life encompasses areas such as education, religion, science and culture and also regulates its own concerns. In Avalon there is no general compulsory schooling, but rather a specific love of education. Here, a walk in the woods is more important than sitting quietly in a barrack. Parents organise their children's education; schooling at home is encouraged but not required. Adults organise adult education. Basic didactic and pedagogical knowledge is made available to everyone because the role of teacher in Avalon is spread across many shoulders. People here love to pass on their knowledge! There are libraries everywhere with books that can be read even without electricity. Many forms are possible; they are inspiring and enlightening. There is no one-size-fits-all curriculum here, because each individual is unique.
Freedom is the highest principle of spiritual life.
Avalon is therefore built on the following 10 pillars:
The sovereign individual, strict neutrality, legal life, economic life, spiritual life and the five key ingredients of the quintessence. However, since 12 is the whole number, two further pillars will be built in the Avalonian age, the names and forms of which are not yet known.
In Avalon, violence is not monopolised. Violence belongs to the natural monopoly called the sovereign individual. He is the opposite of the despondent individual who convinces himself that he is the clever one who has to give in. He also has the responsibility to oppose the omnipresent rule of the barbarians and their stupid followers.
Any growth of the Avalonian community does not bring the disadvantage of the anonymity of oversized entities, because this is poured into decentralised communities. The sovereign individual is followed hierarchically by community autonomy and, at the bottom, the Avalon community federation. This order can only be overthrown by the lowest suddenly becoming the highest if man falls.